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In monotheistic thought, God is conceived of as the Supreme Being and the principal object of faith. The concept of God, as described by theologians, commonly includes the attributes of omniscience (all-knowing), omnipotence (unlimited power), omnipresence (present everywhere), and as having an eternal and necessary existence. Depending on one’s kind of theism, these attributes are used either in way of analogy, or in a literal sense as distinct properties of the God.
God is most often held to be incorporeal (immaterial), and to be without gender, although many religions describe God using masculine terminology, using such terms as "Him" or "Father" and some religions (such as Judaism) attribute only a purely grammatical "gender" to God.[6] Incorporeity and corporeity of God are related to conceptions of transcendence (being outside nature) and immanence (being in nature, in the world) of God, with positions of synthesis such as the "immanent transcendence".
God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism. God has also been conceived as the source of all moral obligation, and the "greatest conceivable existent". Many notable philosophers have developed arguments for and against the existence of God.
The many different conceptions of God, and competing claims as to God's characteristics, aims, and actions, have led to the development of ideas of omnitheism, pandeism, or a perennial philosophy, which postulates that there is one underlying theological truth, of which all religions express a partial understanding, and as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts or mental images of Him."
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